Drinking from the river of life Pashedu v Irynefer

Ibeca Francisco Jose Neves just put some photos of Iryner TT290 on his Facebook page and it struck me that the painter of that tomb had taken the same decision I had and I wonder if it is for the same reason.

The tomb of Pashedu has a scene of the deceased drinking which shows a date palm in front.of the deceased.

Now when we decorated the flats we had this huge wall to decorate and needed a picture. As it was above the swimming pool, next to a palm tree I chose a picture from the British Museum - Ancient Egyptian Designs, not wanting the standard pictures on buildings. I thought it was Pashedu and gave the painter a colour picture of that scene from another book. As the painter was doing it he queried the position of the palm tree. One picture showed palm tree in front and the other palm tree behind. We decided it was very boring to cover up the man and although it made the perspective wrong we would put the man in front as he was the most important part of the picture.

It was only after it was finished I realised how wrong it looked but hey ho left it like that.

Now when this picture from Irynefer was put on Facebook I realised they (they being Irynefer/his painter) had chosen palm tree behind, even though the perspective is wrong, they preferred man in front.. I suspect they saw Pashedu's original and rejected it.  Which one do you think looks better?

Edited Dr Ken Griffin has told me that "It seems Pashedu should be dated earlier, based on Davies and Kitchen. Kitchen seems to put him in the reign of Seti I" so it is possible that Irynefer saw his version but preferred man in front.....just like me

New tomb opens at Deir el Medina

TT290 Irynefer opens for tourists



I must be completely mad I heard that TT290 Irynefer had been newly opened for tourists and instead of going there early I went at 12:30. It was hot, very, very, very hot but it was worth it. When you buy your ticket for Deir el Medina at the ticket office there is a sign up saying Sennedjem is closed for restoration and they have opened Irynefer in its place. Although the English is a little ambiguous lol.

It is at the far end of the village and slightly up the hill. They have made a new shelter and sign for it. It is part of the normal Deir el Medina ticket and instead of Sennedjem which is being restored you get Irynefer. It doesn’t have any of that nasty plastic screening so please be careful with backpacks and brushing the walls if you visit.


The burial chamber is barrel vaulted and very nicely decorated. The round walls are on the north and south ends and the entrance is in the East wall.

Along the north wall the owner and his wife are adoring and they are wearing very Ramaside clothing, his kilt has a high back and her dress is elaborately pleated. There is a figure of Kephri as well as a god I am not familiar with who was lying along the top of a shrine or pylon, had rams horns and a feather on top of his head. According to Porter and Moss it was Sobek. It was like a sphinx pose and there was a snake in a wave above his back. There was a sen priest behind Kephri who is seatd in front of an offering table. In the second register the deceased was adoring Osiris and two guardians at the gate . There are 42 judges (I counted) and they go around from the north to the west wall. Shu and Maat are seated on left.

Also on the west wall there are also snakes and feathers alternating with baboons representing Thoth at the end. On the curve of the ceiling there are several ibis headed gods as well as a lot of familiar Gods, including the goddesses Isis and Nephytys. The deceased stands in front of falcon (Horus) with a flail. Then the deceased is being led forward by Anubis to Osiris. Above that are 5 star gods alternating red and green faces with the stars next to them.

On the south wall there is a large figure of Anubis and a mummified body lying on a lion headed couch.

The east wall is the most interesting, there is a vignette of a silhouetted human figure, apparently the shadow of the deceased a ba bird and a ba bird in flight and a black sun. Then there is Hathor (according to Porter and Moss Mehitwert-cow) lying down beside a lake, then a winged Nut with a green body and a red dress with white ribbons, although her shoulders are square onto you one breast shows which is decidedly odd looking. On the bottom register there are two vignettes one of a mummy mask on a pylon and the other of a head rest on a pylon. Complimenting Osiris on the west wall we have Ptah with the deceased and his parents. The deceased is offering a large Maat figure. Then there are two white wigged figure of a man and woman his parents Siwazyt, a priest(Head of the bark of Amun) and Tausret, his mother both wearing very Ramaside garments. the parents are shown much larger size than the deceased due to their rank. The middle register has two trees with a red sun and the deceased and his wife, Mehytkhati, adore a white calf in-between the tress. In the bottom register there is a phoenix or benu-bird in a boat with the deceased with his son on the left. The top register has the deceased drinking from a lake in front of a palm tree, similar to Pashedu but the palm tree is in front in that tomb.


I had a lot of difficulty find any information about this tomb, especially with Chicago House being closed but did find this article http://www.egiptomania.com/EEF/Blindness.pdf which speculates that spell 135 is about a solar eclipse and is in this tomb.


Osirisnet only has an intro, this image was an old cached one from Osirisnet but the current page says under construction.

Edited Ken Griffin very kindly sent me this "The tomb of Irynefer is published
Bruyère, Bernard and Charles Kuentz. La tombe de Nakht-Min et la tombe d'Ari-Nefer (= MIFAO, 54, 1), see especially Pp. 67-152." as well as directing me to Porter and Moss and I have given my description a good edit based on that info